Sample 2.2

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<!DOCTYPE EEBO PUBLIC "-//UMDLPS//DTD EEBO 2.0//EN">
<EEBO>
<IDG S="marc" R="UM" ID="A00000">
<STC T="S">0000</STC>
<BIBNO T="umi">00000000</BIBNO>
<VID>00000</VID> </IDG>
<TEXT LANG="eng">
<BODY>
<DIV1 TYPE="chapter" N="19">
<SP>
<SPEAKER>HERE.</SPEAKER>
 ...
<PB REF="1" MS="y"> also the same trewth, which an heretike doth denie, howe can this be avoided, but that all other men bee heretikes lykewise, euen as well as he?</SP>
<SP>
<SPEAKER>CATH.</SPEAKER>
And doest thou beleue that to be trewe?</SP>
<SP>
<SPEAKER>HERE.</SPEAKER>
Nay syr, nor no man els I thinke.</SP>
<SP>
<SPEAKER>CATH.</SPEAKER>
Howe then?</SP>
<SP>
<SPEAKER>HERE.</SPEAKER>
Marie this, by the manifeste falsitee of this conclusion, I doe perceiue the falsitee of the posicion, wherof it foloweth.</SP>
<SP>
<SPEAKER>CATH.</SPEAKER>
Whiche is that?</SP>
<SP>
<SPEAKER>HERE.</SPEAKER>
Euen this that ye sey, trewthe is no more, no lesse, nor none other, in eue|ry singular thynge by it selfe, then it is in theim all, euen hole to gether: whiche (as ye maie nowe see) can not be trewe:</SP>
<SP>
<SPEAKER>CATH.</SPEAKER>
Arte thou at that poynte ageyn nowe?</SP>
<SP>
<SPEAKER>HERE.</SPEAKER>
who can be otherwise, when it dooeth here so plainly appere?</SP> </DIV1>
<DIV1 TYPE="chapter" N="20">
<HEAD>Cap. 20.</HEAD>
<SP>
<SPEAKER>CATH.</SPEAKER>
How so euer thou makest it appere to thy selfe, yet it appereth not so, to any man els, that foloweth reason: for did not I tell the before, that trewth, whiche is but one, and not diuerse, doothe yet diuersely behahaue it selfe in diuerse thynges? As I declared vnto the, so farre as the case did then require?</SP>
<SP>
<SPEAKER>HERE.</SPEAKER>
What of that?</SP>
<SP>
<SPEAKER>CATH.</SPEAKER>
I shall tell the what: because I see the herein, so curious and insaciable, that thou le|uest nothynge vnsought (so farre as thy wit will serue the) which maie seme to make for thy purpos, thou shalte yet vnderstande this muche farder, that all maner
<UNCLEAR>of</UNCLEAR> thynges (Wherein the trewthe is (as aforesaide) maie be deuided, in to these three sundrie sortes, that is to wit, one contingent and casuall: an othere more certayne and naturall: And the thirde diuine and spirituall. And ther|fore in these three sortes, the trewthe behaueth it selfe so diuersely, that in thynges contingent and casuall, it maie
<PB REF="2"> </SP> </DIV1> </BODY> </TEXT> </EEBO>